Abstract
Kenyan Pentecostals attempt to ‘live as Londoners do’ without compromising their devotion to God. Doing so necessitates co-existing with religious and non-religious others, including Muslims who they view simultaneously as a ‘threat’ to historically Christian Britain and an ‘example’ to emulate. While the anthropology of Christianity and of Islam have developed as separate sub-fields, pluralist settings like East London demand attention to inter-religious coexistence. To understand these born-again Christians’ subjectivities and lives, I draw on existential anthropology to explore how they navigate the circumstances in which they find themselves. I argue that Pentecostalism offers them the means to live as ‘good’ Christians and to seek material success and salvation in such a setting. More broadly, I suggest that an existential anthropological lens is well suited for studying pluralist contexts where relational encounters between diverse people and ideas are inevitable.
Original language | English |
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Pages (from-to) | 402-417 |
Number of pages | 16 |
Journal | Social Anthropology / Anthropologie Sociale |
Volume | 28 |
Issue number | 2 |
DOIs | |
Publication status | Published - 7 Aug 2020 |
Keywords
- Kenya
- London
- Londres
- Pentecostalism
- Pentecôtisme
- anthropologie existentielle
- existential anthropology
- prosperity gospel
- évangile de prospérité