Abstract
This paper discusses the philological, literary and cultural-historical background of 23 poems that can be found in manuscript copies of the respective divan of both Nesimi (d. 1407), the most prominent poet of the Horufi tradition, and Shah Esma.il, the founder of the Safavid state (r. 1501-24) who was also known for his popular Turkic poetry with a heavily messianic veneer. One possible reason for this textually detectable confluence and intermixture might be the partially oral, ritual, homiletic context with fluid notions of authorship in which these poems were performed, but there was also a broader socio-religious context of interaction between various popular messianic traditions of the day, the Horufis, the Bektashis, the Safavids and others.
Original language | English |
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Pages (from-to) | 155-194 |
Number of pages | 40 |
Journal | Journal of Persianate Studies |
Volume | 8 |
Issue number | 2 |
DOIs | |
Publication status | Published - 2015 |
Bibliographical note
Publisher Copyright:© 2015 Koninklijke Brill NV, Leiden, The Netherlands.
Keywords
- Horufism
- Messianism
- Nesimi
- Oral culture
- Popular poetry
- Safavids
- Shah Esma"il
ASJC Scopus subject areas
- Cultural Studies
- History
- Sociology and Political Science